Complete summary of Richard L. Rubenstein’s After Auschwitz. eNotes plot summaries cover all the significant action of After Auschwitz. After Auschwitz has 53 ratings and 6 reviews. In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues. After Auschwitz, by Richard L. Rubenstein; The Religious Imagination, by Richard L. Rubenstein. God may be dead, but the Jewish people must live, although.

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Finally, he pursued doctoral studies and received a Ph. He did not mean he was now an atheistnor that religion had to be discarded as irrelevant. His first book, After Auschwitzexplored radical theological frontiers in Jewish thought. James rated it it was ok Jun 21, However, he believed not in a transcendent God, but in God as the ground of being:. Sydney rated it liked it Jun 12, Rubenstein began his tertiary education at Hebrew Union Collegean institution within the Reform Judaism tradition.

Womeldorf rated it really liked it Dec 24, From Wikipedia, the free encyclopedia. To view it, click here. Ann Landers vel Eppie Lederer who had painted Jewish Communists as selfless progressives-in-a-hurry and heroic anti-fascists antifascists and anti-Nazis, Rubenstein touches on Jewish conduct during the German-Soviet alliance that included the conquest and dismemberment of Poland.

This auschditz was last edited on 14 Novemberat Retrieved from ” https: When his work was released init appeared at a time when a “death of God” movement aftfr emerging in radical theological discussions among Protestant theologians such as Gabriel VahanianPaul Van BurenWilliam Hamiltonand Thomas J.


Refresh and try again. Rubenstein has also been a newspaper columnist for a Japanese newspaper and has written many books concerned with the HolocausttheologyJewish-Christian relations, ethicsand politics.

After Auschwitz

Tammy Kaplan rated it it was amazing Mar 16, This one isn’t worth your time. He has continued with Holocaust themes in later writings and rrubenstein adjusted some of his earlier views about God in light of the Kabbalah.

Carlota Pereda Serras rated it really liked it Dec 27, To see what your friends thought of this book, please sign up.

Rubenstein argued that Jews could no longer advocate the notion of an omnipotent God auscwitz work in history or espouse the election of Israel as the chosen people. He then became president and professor of Religion at the University of Bridgeportwhere he served from to Unfortunately, many of my liberal academic colleagues did not understand the full nature of the threat as did Rev. Thanks for telling us about the problem. The biggest disappointment is Rubenstein’s inability to fully let go of his religion in spite of his honest analysis of the consequences.

After Auschwitz: History, Theology, and Contemporary Judaism by Richard L. Rubenstein

Rubenstein argued that the experience of the Holocaust shattered the traditional Judaic concept of God, especially as the God of the rubentein with Abrahamin which the God of Israel is the God of history. Jessicarr rated it really liked it Jan 13, God’s unchanging unitary life and that of the cosmos’ ever-changing, dynamic multiplicity ultimately reflect a single unitary reality. Theologians such as Altizer felt at the time that “as ‘Death of God’ theologians we have now been joined by a distinguished Jewish theologian, Ayschwitz Richard Rubenstein.


Were the Nazis, many of whom were intellectuals, so uncreative that they had to import previously existing modes of thinking into their own?

After Auschwitz: History, Theology, and Contemporary Judaism

Brady Beard rated it really liked it Dec 21, Altizer, The Altizer-Montgomery Dialogue: To ask other readers questions about After Auschwitzplease sign up. Moreover, religious-based demonizations became more and more unimportant with the emergence of the modern secular state.

However, he insists that the demonization of Jews in Christian thinking was “imported” by the Nazis into their radically exterminatory thinking p.

Heather Robbins rated it really liked it Sep 13, Had the Nazis won, their death machines would have been self-perpetuating. Altizer Paul auschwit Buren John D. He understood communism’s evil, but he also stood ready to meet with communist leaders such as Mikhail Gorbachev and Kim Il Sung in the hope of changing or moderating their views.

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Essays on the Life and Work of Rev. I was ausxhwitz with the sophistication of Rev. Philosophers and theologians associated with Death of God theology. Finally, Christian thinking about Jews had not been all demonization.

Especially with where current radical with a small r theology has gone in Judaism with the Neohasidic Renewal movement.